TOM LEONARD: Bishop who loathes Trump and wrote that sermon

The TV cameras caught Harry’s reaction. ‘Wow!’ After 13 minutes 43 seconds, Bishop Michael Curry had just wrapped up a sermon that was meant to have lasted just six minutes.

The prince wasn’t the only one looking slightly shellshocked. Other members of the Royal Family shared bemused glances and surreptitious grins.

However, nobody who knows Bishop Curry would have been surprised that, when offered the opportunity to address the British Royal Family and a watching worldwide TV audience of around two billion, he would veer off his script (written on his iPad) and embark on a passionate speech about love, peace and racial equality.

Bishop Michael Curry is the presiding bishop of the Episcopal Church, the U.S. branch of the Anglican Communion and America’s snootiest and richest Christian denomination

For in America, the 65-year-old is well-known for his fire-breathing Southern Baptist-style preaching, full of rhetoric and hyperbole.

Indeed, Sundays aren’t the same in North Carolina, where he normally preaches, without his long-winded, meandering homilies accompanied by his gesticulating hands.

For a British audience, quotations from a cleric in St George’s Chapel from the black civil rights leader Martin Luther King would have come as a surprise.

However, Curry is not a Baptist minister like Martin Luther King. He is the presiding bishop of the Episcopal Church, the U.S. branch of the Anglican Communion and America’s snootiest and richest Christian denomination.

Few vicars at an English summer wedding, though, will have ever peppered their address to a bride and groom with references to slavery and calls for an end to war, hunger and poverty.

But then this was not a usual English summer wedding. This featured a mixed race bride whose great-great-great grandfather chose a surname after slavery was abolished in 1865.

One is amused: Charles stifles a grin

One is amused: Charles stifles a grin

Thus Curry intoned: ‘Love can help and heal when nothing else can.’ He seemed to revel in the consternation he was causing in some congregants. But as the first black leader of a very white church, he is used to challenging rigid orthodoxy.

His grandparents were all the grandchildren of slaves in Alabama and North Carolina. The African-American spirituals, such as the one he quoted on Saturday, were passed down through the generations of his family.

He and his sister, Sharon, learnt them from their grandmother, Nellie Strayhorn, as they sat in the kitchen while she cooked.

Nellie’s daughter — the bishop’s mother — grew up as a Baptist but switched to the Episcopal Church after she read Mere Christianity by C.S. Lewis, also author of the Narnia children’s stories.

We are too...Camilla looks on while Kate purses her lips

We are too…Camilla looks on while Kate purses her lips

Eye signals: Beatrice and her sister Eugenie

Eye signals: Beatrice and her sister Eugenie

Her husband and Curry’s father, a Baptist pastor and civil rights activist, followed her into the Episcopal Church and was ordained.

He converted after joining her at a Sunday service and being impressed to see her, a black woman, being offered communion wine from the same chalice used by white congregation members.

The young Michael Curry spent most of his childhood in Buffalo, near the Canadian border in New York. Back then, in the Fifties and Sixties, racial segregation was a fact of life — even at church.

Tragically, his mother died after suffering a cerebral haemorrhage when he was in his early teens. His gran, Nellie, then looked after the family. Amid the racism they faced, she instilled in the young Michael the belief that all races were equal in God’s eyes.

As a family, they prayed every night. The young Curry would secretly hope that his father’s prayers would not go on too long, saying: ‘If it was the Baptist prayer, it would go on forever.’ An ironic comment in view of his own protracted sermon on Saturday!

You've got to laugh: Harry and new bride Meghan

You’ve got to laugh: Harry and new bride Meghan

Meanwhile, his father campaigned to end Buffalo’s policy of racially segregated schools. Curry himself says he can never forget the day, in 1963, that he crossed from the black east of the city to the white western half and was able to attend an integrated school.

Today, he firmly believes in combining Christian faith with social action. Indeed, he’s long been a champion of racial equality and LGBT rights, a move matched elsewhere across the Church.

This has led many more conservative Christians to desert the Episcopal Church.

As Bishop of North Carolina, Curry was one of the first bishops to allow same-sex weddings to be performed in his diocese. He also took part in ‘Moral Mondays’ —demonstrations to fight Republican policies which were said to hurt the poor and marginalised.

Inevitably, he has been criticised for highlighting so-called ‘white privilege’. Certainly, two books he’s written, Songs My Grandma Sang and Crazy Christians: A Call To Follow Jesus, focus heavily on racial justice.

He has recalled how his daughter once mistook TV footage of hooded Ku Klux Klansmen standing around a burning cross as Episcopal bishops in their mitres. Thirty years earlier, no black child would have been able to see a burning cross without being struck by terror, he said.

Is there much more? The Queen and Prince Philip

Is there much more? The Queen and Prince Philip

Stunned: Zara Tindall

Stunned: Zara Tindall

Curry did not know either Meghan or Harry until he was invited to contribute to the royal wedding, reportedly on the advice of the Archbishop of Canterbury.

The Archbishop felt he would spice up the service and has praised his sermon as ‘Raw God’, saying Curry ‘blew the place open’.

Ed Miliband, getting the bishop’s title wrong, tweeted that ‘Rev Michael Curry could almost make me a believer’. Perhaps the former Labour leader is aware that Curry is the most senior churchman in America to have spoken out against Donald Trump and his authoritarian, dishonest and un-Christian policies. This week, he is due to join a protest march on the White House.

Curry has also opposed Trump’s attempts to limit the influx of refugees and immigrants from less stable Muslim countries, quoting lines from the Bible about welcoming in strangers.

The bishop and his allies have also spoken out about the millions of Bible Belt, conservative evangelicals who voted for Trump, saying they cannot credibly call themselves Christians if they support policies such as tax cuts for the wealthy.

In a joint declaration by the bishop and other U.S. religious figures, he says: ‘We are living through perilous and polarising times as a nation, with a dangerous crisis of moral and political leadership at the highest levels of our government and in our churches.’

Now a grandfather, Curry is still restless. Sometimes, swept up by his words, he leaves his pulpit and strides up and down the aisle, his robes billowing around him as his arms fly in all directions.

With just seven extra minutes of his fire, love and brimstone, St George’s Chapel in Windsor got off lightly. 

Baffled? This is what it all meant 

During his almost 14-minute speech, Michael Curry, the first black Bishop of the American Episcopal Church, made many Biblical and modern references. Here, HARRY MOUNT explains them…

The Song Of Solomon

Quoting from this book of the Old Testament, he said: ‘Many waters cannot quench love, neither can floods drown it.’

The phrase had earlier been delivered during a reading by Princess Diana’s sister, Lady Jane Fellowes. The words set up the bishop’s themes of ‘fire’ and ‘love’, for they extol desire and sexual union.

The Song is also often interpreted as an analogy for the closeness between God and Israel, and Christ and the Church.

‘Fire’ and ‘love’

The Bishop mentioned ‘love’ 58 times and ‘fire’ 20 times.

Fire is typically associated with Hell, but he was referring back to the Song Of Solomon’s description of love as ‘flashes of fire’ and ‘raging flame’.

He also deliberately echoed Paul’s First Epistle To The Corinthians, a favourite reading at weddings, which says: ‘Love is patient, love is kind. It does not envy, it does not boast, it is not proud.’

At another point, he said: ‘Love is not selfish and self-centred. Love can be sacrificial, and in so doing, becomes redemptive.’

Martin Luther King

The American civil rights leader, murdered 50 years ago, was a Baptist minister, named after Martin Luther, the German father of the Reformation.

The bishop quoted from a sermon — known as ‘Loving Your Enemies’ — that King delivered in Alabama in November 1957. ‘We must discover the power of love, the redemptive power of love. And when we do that, we will make of this old world a new world, for love is the only way.’

Matthew, Mark, Deuteronomy and Leviticus

He then delved back into the Old and New Testaments — recalling Jesus’s summary of the teachings of Moses drawn from the books of Deuteronomy and Leviticus.

He quoted Christ from Mark’s gospel: ‘You shall love the Lord your God with all your heart, all your soul, all your mind and all your strength. This is the first and great commandment. And the second is like it: Love your neighbour as yourself.’

The Bishop went on to quote from Matthew’s gospel: ‘On these two, love of God and love of neighbour, hang all the law, all the prophets, everything that Moses wrote, everything in the holy prophets, everything in the scriptures, everything that God has been trying to tell the world . . . love God, love your neighbours, and while you’re at it, love yourself.’

Charles Marsh

Few in the chapel would have heard of this religious studies professor at the University of Virginia. But the Bishop quoted him, saying: ‘Jesus began the most revolutionary movement in human history, a movement built on the unconditional love of God for the world and the mandate to live that love.’

This comes from the white academic’s book, The Beloved Community, which analyses the role of faith in the American Civil Rights movement.

In other works, Marsh has written about the religious and moral contradictions of his Protestant upbringing in a Mississippi town, where, at the time, the vile, racist Ku Klux Klan was operating.

‘Balm in Gilead’

This phrase, which he used, comes from a black slaves’ spiritual song. He said they sang ‘even in the midst of their captivity’. Gilead is a mountainous area in Jordan mentioned in the Book of Jeremiah in the Old Testament: ‘Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wounds of my [God’s] people?’

In the slave song, the balm of Gilead is taken to mean the healing power of Jesus’s love.

Old Testament Prophet Amos

Not mentioned by name but quoted. ‘When love is the way, we will ‘let justice roll down like a mighty stream and righteousness like an ever-flowing brook’.’

Amos was one of the 12 minor Old Testament prophets, active in the 8th century BC, who wrote about justice and God’s great power and judgment.

He was often quoted by Martin Luther King.

Pierre Teilhard de Chardin

A Frenchman described by the Bishop as ‘one of the great minds, great spirits of the 20th century’.

This Roman Catholic priest, scientist, scholar and mystic said that fire was ‘one of the great scientific and technological discoveries in all of human history.’

Born in 1881, Chardin was also a palaeontologist who helped discover Peking Man in China, a human ancestor, reckoned to be 300,000 to 500,000 years old.

Chardin was awarded France’s highest honour, the Legion D’Honneur, for his actions as a stretcher-bearer during World War I. 



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